Tysonnae Aiguier-Bolling

TRIBAL AFFILIATION: Wampanoag

MEDIUM: Jewelry

ARTIST STATEMENT
I think about my work as bringing 12,000 + years of Wampanoag traditions into unique contemporary fashion for all to enjoy.

My surroundings and the people in my community inspire my work. I frequently use natural mediums like deer (antler/bone, hair, and leather), plant fibers, wampum, and other shell jewelry, in addition to glass beads, paints, and metals. Each piece is one of a kind and handmade with the love and skill inherited from my ancestors, teachers, and the land.

 

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Carolyn Anderson

TRIBAL AFFILIATION: Maliseet

MEDIUM: Painting/Illustration

BIOGRAPHY
Carolyn is a visual artist living in Houlton, Maine. Carolyn is a 2013 graduate from the University of Maine at Presque Isle where she received a Bachelor of Fine Arts with painting and photography concentrations, as well as a Bachelor of Arts in Art Education.

Carolyn started out with a desire for photography and fell into a love for painting. Her medium of choice is acrylics but at times using other mediums as well. Inspiration for her work comes from her hometown, nature and her tribe The Houlton Band of Maliseet Indians.

While working at the Houlton Band of Maliseets, Carolyn was busy photographing events as well as creating artwork for fundraisers. Currently she has work on display at The Shire Ale House, Houlton, The Pine Grill in Monticello, and Wintergreen Art Center in Presque Isle.. She will also be participating in multiple art and craft shows throughout Maine beginning with Houlton’s eclipse celebration.

 

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Cheryl Arviso

TRIBAL AFFILIATION: Navajo

MEDIUM: Jewelry

BIOGRAPHY
Cheryl Arviso is a Navajo (Diné) artist from Northwestern New Mexico. She spent her childhood between her home near the San Juan River and her grandparent’s homes in Nageezi, New Mexico and Huerfano, New Mexico (Blanco Canyon Area).

At a very young age, Cheryl was introduced to the world of silversmithing by her parents J.P. Arviso and Lorraine Hesuse. She was born into the art form, and began an apprenticeship under her parents that lasted until the early 1990’s (a story in itself and maybe, just maybe, she might tell you!)

During the early 1980’s, she began her participation in the Santa Fe Indian Market with her mother. This began a tradition that lasted for over 30 years. In the same time period Cheryl also presented her art at the Heard Museum Guild Indian Fair & Market in Phoenix, Arizona, the Eiteljorg Indian Market and Festival in Indianapolis, Indiana, and a one-time visit to the Autry Museum of the American West’s American Indian Arts Marketplace in Los Angeles, California.

Cheryl’s style is influenced by all things that she is exposed to on a daily basis. You’ll find Navajo rug designs, inspired by the time spent with her grandmothers as they wove their beautiful rugs. Another design might have some filigree techniques (leaves, raindrops, flowers, and vines) with colorful natural stones and shells, influenced by the wonderful ever-changing landscapes in Santa Fe and the surrounding areas.In almost every piece there is a symbol representing water. This comes from her time growing up near Tótah (Three Rivers) and spending so much time near water.

Much of the art Cheryl creates are unique, one one-of-a-kind pieces that often express her environment. At times there are a few designs she will make more than just one, but they will still be handmade therefore still one-of-a-kind pieces.

 
 
 

Geri Arviso

TRIBAL AFFILIATION: Navajo

MEDIUM: Jewelry

ARTIST STATEMENT
My name is Geraldine "Geri" Arviso, I was born on the Navajo Reservation near Bloomfield, NM on May 20, 1968. I was raised in the same area for the majority of my childhood. When I was a child, my parents both desired for me to learn the family business. I had absolutely no interest. Isn't it peculiar that parents really do know best?

At age 25, I was taught the fine art of metal-smithing by my younger sister, Cheryl Arviso. Thank God, He gave her such patience. I loved the designing and creative process. In March 1999, I picked up my beads, started to create beautiful beaded jewelry. September 2010, my mother was diagnosed with early onset Alzhiemer's, I enrolled her and myself in jewelry making courses with Poeh Museum. I was blessed to have Fritz Casuse as my instructor for several years. It was wonderful to learn overlay, tufa casting and embracing the creative process of designing my own jewelry without influence from any ne else.

After leaving my 23 year career with the United States Postal Service, I am pursuing my dream of creating art as my main occupation. Since July 2023, I have had the honor of being a part of the following shows: SouthWest Art Market at Millicent Rogers Museum in Taos, NM, Free Indian Market in Santa Fe, NM and Haskell Indian PowWow and Indian Market in Lawrence, KS. I have my work at the Home and Away Gallery in Maine and Dineh & Company in Santa Fe, NM.

 
 
 

JP Arviso

TRIBAL AFFILIATION: Navajo Nation

MEDIUM: Jewelry

BIOGRAPHY
Born on the Navajo Reservation and raised as a Diné man, JP is of the Red Ochre on the Cheeks clan and born for the Water Flows Together clan. Silversmithing began as a hobby when he was working. During holidays and birthdays, his designs were made for close family and friends. From time to time, he also completed custom commission work. In August of 2017, JP made the transition to silver smithing and gold smithing full-time upon his retirement. The underlying concept for his designs is for the finished work to be practical, wearable and resilient for continual use. All of the gemstones (turquoise, coral, jasper, shell, etc.) used are natural and untreated to follow traditional Navajo jewelry. Every ring, bracelet, necklace, earring, bolo tie, pendant, belt, bridle, etc. is a distinct, individual handcrafted item. Beginning with raw materials, JP handpicks high-grade silver, gold, gemstones, precious stones, and leather for his designs. Long-established and more conventional techniques he uses include traditional stamping, filing, overlaying, tufa casting, sand casting, and dimensional engraved overlaying. Growing up on a ranch, JP has a been a cowboy his whole life. He traveled to rodeos for bareback riding, bull riding, steer wrestling and team roping. Naturally, his life is reflected in his work and influences his artistic direction by including contemporary Western bright cut engraving and leather braiding complimented with Bulino style concho sets. Learning to set precious stones (garnets, emeralds, rubies, etc.) are his most recent efforts to broaden his knowledge of silver smithing and gold smithing. All of JP's works, designs and pieces are treasures that are timeless timepieces made to wear for the rest of your life.

 

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Eric Otter Bacon

TRIBAL AFFILIATION: Passamaquoddy

MEDIUM: Basketry, Woodwork

ARTIST STATEMENT
As a young child, my mother mentioned that I constantly created hand-drawn copies of sneakers and boots, particularly focusing on the tread patterns.

Woodworking and basket making soon followed at around age five or so, influenced by several family members, including my maternal grandfather, a Grand Lake wood strip canoe builder, my father, a wood and bone/antler carver, and my uncle who steam bent wood into dog sleds. I also was inspired by many basket makers on the reservation. 

At the age of 16, I started working with Loyd Owle, a renowned Cherokee artist at the Unity Youth Treatment Center in North Carolina. I learned leatherwork, stone carving, and other Native arts. While receiving treatment there, I discovered the value of life, and it was where my first pieces of Native art were sold.

For many years, I pursued a tattoo apprenticeship, focusing my artwork on the industry. I also conducted extensive research on indigenous patterns and designs from around the world.

In 2004, I started making baskets professionally. And during my first decade, I began participating in and winning art competitions at various Native art markets. My work was also featured in the collections of major museums across the country. 

During this period, I collaborated closely with birch bark canoe builders David Moses Bridges and Steve Cayard, constructing five different bark canoes with various Native communities to acquire and exchange knowledge of traditional canoe construction and material gathering/preparation.

In the future, I want to keep sharing and teaching the traditional arts knowledge I've gained. My goal is to inspire others to find value and hope within themselves so they have the tools to lead a positive and meaningful life.  

 
 

UPCOMING DAWNLAND FESTIVAL OF ARTS & IDEAS

Organized by the Abbe Museum, the Dawnland Festival of Arts & Ideas is a unique multi-day event is an evolution of our popular Abbe Museum Indian Market (AMIM) and Native American Festival that featured invitation-only Native arts markets and performances. The Dawnland Festival of Arts & Ideas includes those elements but will also spotlight conversations by Wabanaki and other Indigenous leaders on some of the biggest questions of our time, including climate, democracy, and food systems.

The Dawnland Festival of Arts & Ideas is FREE and open to the public.

This event is supported in part by grants from the Henry Luce Foundation and Maine Office of Tourism, along with a partnership from the College of the Atlantic.

MARK YOUR CALENDAR!

Date: July 12-14, 2024

Location: College of the Atlantic in beautiful Bar Harbor, Maine

Contact: Dawn Spears, Festival Producer (dawn@abbemuseum.org | 207.288.3519

For event updates, please visit: https://www.dawnlandfestival.org

 

Philbert Begay

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TRIBAL AFFILIATION: Navajo

MEDIUM: Jewelry

BIOGRAPHY
Philbert Begay is a member of Kinlichinii Natoh Dine’, the Redhouse Tobacco Clan, and he is the son of noted Navajo silversmith Richard Begay. His father was his biggest influence, and he also has been influenced by his uncle Victor Beck, uncle Patrick Taylor and James Little. Philbert learned silver work from his father by polishing and finishing pieces for him as a young boy. He started making jewelry when he was 14 years old, and went out on his own at age 21.

After attending the Colorado Institute of Art, Philbert began working with his father part-time and is now a full-time silversmith specializing in sterling silver and 14K gold contemporary Navajo jewelry.

Read full bio here >

 

 

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Josh Carter

TRIBAL AFFILIATION: Narragansett/Pequot

MEDIUM: Jewelry

ARTIST STATEMENT
I am the son of Joseph Carter III and Nancy Bonin. I am of Pequot, Narragansett, African American and Irish decent. I am happily married to my best friend, we have four beautiful amazing children and recently received the precious gift of our first granddaughter. I am currently the Executive Director of our Tribal community’s very own Mashantucket Pequot Museum & Research Center. I am head over heels in love with the traditional art of wampum. I really enjoy the conversations around its traditional use, the Pequot’s relationship to the ocean and to address the perpetuated fallacy that wampum traditionally was money. I was fortunate enough to establish a strong relationship with the most talented wampum maker known in modern times, Allen Hazard (Narragansett). I am forever indebted to him for his gifts of wisdom and patience that transcends wampum making. I will continue to honor my ancestors, Allen and my family by teaching all those in my community who would like to learn. I feel blessed to carry on this most beautiful ancient tradition.

 
 
 

Carol Emarthle Douglas

TRIBAL AFFILIATION: Northern Arapaho - Seminole Nation of Oklahoma

MEDIUM: Basketry - Other, Painting/Illustration

ARTIST STATEMENT
I am a Traditional/Contemporary basket weaver, multimedia artist.  I create baskets that tell a story by design, shape and use of color.  Coiled basket weaving is an extremely time consuming process and the baskets produced in a years time are one of a kind.  My inspiration is from my Northern Arapaho and Seminole heritage. Some of my designs from Plains style beadwork, ledger art, parfleche designs of my mother’s tribe, my father, of the Seminole Nation inspires the color, patterns of Seminole patchwork in my weaving and painting. Seminole designs represent the eight tribal clans and designs in nature.

My choice of employing contemporary processed materials is due to not having access to my traditional raw materials,I use hemp core, waxed linen thread for larger baskets, round reed, raffia; a palm fiber, silk thread, and beads to create miniature baskets.  I will use natural plant fibers when available.  The technique of coiling baskets is one of the oldest methods in basketry and were passed down by both tribes.   As a basket weaver I continue learning new ways of mixing materials and incorporating new techniques.  My baskets range in size from large pieces which can be up to 14” in diameter and miniatures 1” in diameter with intricately detailed designs.  My paintings are inspired by previous sketches of my own basket designs which I deconstruct and then transfer to paper.

As a weaver, the opportunity to travel and share my weaving techniques through teaching and presentations of my work have been one way I can   carry on the tradition of keeping the art of basket weaving alive for all generations. 

Along with weaving my painting is another way to express my creativity to gain a wider audience in another medium.  Most of my paintings to date are inspired by baskets I created over my career.  Painting allows me to work with more color, detail of design and is a way to bring my previous basket sketches to life.  I plan to continue painting to  allow my basket weaving pieces come to life in a new form.

 

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Kateri Aubin Dubois / Nisnipawset

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TRIBAL AFFILIATION: Maliseet of Viger

MEDIUM: Beadwork

BIOGRAPHY
Nisnipawset is Kateri’s indigenous name. Because her contemporary creations are made with traditional bead weaving techniques, Kateri uses her indigenous name to represent her brand. Her jewelry is handmade yet affordable, hypoallergenic and high quality. Kateri is a 35-year-old, now mother of two, indigenous woman living in the Greater Montreal region. She started beading traditional friendship bracelets as a child and rediscovered the joy of beading while studying translation at Concordia University, from which she is now an Alumni. Kateri started creating beautiful pieces. She is always exploring to find new techniques to learn, new patterns to bead and learning to design her own pieces. She hopes one day to own her gallery-shop and share her beading knowledge with whoever wants to learn.

 

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Firefly the Hybrid

TRIBAL AFFILIATION: Penobscot Nation

BIOGRAPHY
Firefly seeks to illuminate the beauty and healing power of indigenous culture through music, visuals and creativity. As a member of the Penobscot Nation he grew up in his people’s ancient village at Indian island, Maine. With live performance Firefly is helping to place Indigenous people in a modern context.  He believes that through creative frequencies, we can begin to heal humanity and evolve to new levels of love, compassion and wellness. 

As a traditional music keeper of the Wabanaki, Firefly has performed for many years throughout Maine. In 2020, Firefly took his creative performances to another level through cutting edge technology such as projection mapping and videography. This new evolution in his performances culminated in a national virtual performance with the Kennedy Center’s Arts Across America series and the release of his first album, “Sacred Fire.” 

In February, 2023 Firefly debuted his futuristic combination of traditional vocals and electronic music to 6000 attendees at the historic Merril Auditorium in Portland Maine.  In April, 2023 Firefly had the honor of being this first Wabanaki to  perform at the Rock and Roll Hall of Fame in Cleveland, Ohio. That same month Firefly’s World Premiere of “Militakwat” was performed at the University of Maine. A collaboration with the 127 year old Bangor Symphony Orchestra, Firefly created a 3 part movement rooted in Wabanaki songs. He is the first Wabanaki to collaborate with this orchestra in it’s 127 year history.

 

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UPCOMING DAWNLAND FESTIVAL OF ARTS & IDEAS

Organized by the Abbe Museum, the Dawnland Festival of Arts & Ideas is a unique multi-day event is an evolution of our popular Abbe Museum Indian Market (AMIM) and Native American Festival that featured invitation-only Native arts markets and performances. The Dawnland Festival of Arts & Ideas includes those elements but will also spotlight conversations by Wabanaki and other Indigenous leaders on some of the biggest questions of our time, including climate, democracy, and food systems.

The Dawnland Festival of Arts & Ideas is FREE and open to the public.

This event is supported in part by grants from the Henry Luce Foundation and Maine Office of Tourism, along with a partnership from the College of the Atlantic.

MARK YOUR CALENDAR!

Date: July 12-14, 2024

Location: College of the Atlantic in beautiful Bar Harbor, Maine

Contact: Dawn Spears, Festival Producer (dawn@abbemuseum.org | 207.288.3519

For event updates, please visit: https://www.dawnlandfestival.org

Cliff Fragua

TRIBAL AFFILIATION: Jemez Pueblo

MEDIUM: Sculpture

ARTIST STATEMENT
I have learned the secret of the stone through my cultural and ancestral teachings. Based in Native American themes, my work shows pride for the Pueblo culture and a deep understanding of the inherent spirituality of the stone. I have chosen stone as my medium of expression because it is a combination of the basic elements of the earth. I feel the honesty and purity of this most basic of material permits me to express myself from the heart and to express the spirit that Native people respect an revere as embodied in the stone.

Since 1974, when I created my first stone sculpture, I have created a significant body of work that keeps evolving with new influences and new interests. My sculptures are featured in such public locations as the National Statuary Hall in the Nation's Capitol, Albuquerque International Airport and in permanent collections throughout the country. I have been included in major invitational exhibitions and one-man shows in leading museums and galleries and has earned highest honors and awards for his sculptures.

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Gabriel Frey

TRIBAL AFFILIATION: Passamaquoddy

MEDIUM: Basketry - Ash

ARTIST STATEMENT
Gabriel Frey is a Passamaquoddy artist whose family has been making traditional black ash baskets for generations. He specializes in utility baskets, such as pack baskets, market baskets, and purses. Frey weaves each basket solely with black ash and handcrafted leather features such as straps, lids, and liners for each basket. Gabriel’s artistic process includes locating and harvesting basket-quality black ash trees from the woods, processing black ash logs, and weaving black ash materials into basket forms. Each piece has an element of carving. Frey carves the hoops, handle, and wooden pins to fasten leather straps. Many of his tools, such as basket molds, gauges, and shave horse adaptations of traditional designs. 

Maintaining the traditional knowledge of Wabanaki basket makers is an important aspect of his artistic process. 

Gabriel’s art expresses an indigenous worldview. He is inspired by the natural world and the transformation of a living tree into a functional vessel. His baskets connect the interwoven past, present, and future to create functional art pieces. Culture, family traditions, personal experiences, and hopes for the future are embodied within each basket. 

Gabriel learned traditional black ash basketmaking from his grandfather. “When I hold my grandfather’s baskets, I hear my grandfather’s voice giving subtle suggestions on technique and style. I hear my grandfather’s stories. My family connection is maintained through basket making. I work towards perfecting the function and form of the traditional baskets while evolving each basket to reflect my personal style. My basket-making goal is to produce useable, functional baskets for daily use. I want someone who buys my work to use, feel, and experience Wabanaki culture daily.” Using these baskets, that person creates a connection and finds added value within the basket. Creating functional Wabanaki baskets is a platform to connect people to places. This reflects interconnectedness and reciprocity between people, their natural world, family, and our nonhuman relatives.  

 

Connect with Gabriel

 
 

UPCOMING DAWNLAND FESTIVAL OF ARTS & IDEAS

Organized by the Abbe Museum, the Dawnland Festival of Arts & Ideas is a unique multi-day event is an evolution of our popular Abbe Museum Indian Market (AMIM) and Native American Festival that featured invitation-only Native arts markets and performances. The Dawnland Festival of Arts & Ideas includes those elements but will also spotlight conversations by Wabanaki and other Indigenous leaders on some of the biggest questions of our time, including climate, democracy, and food systems.

The Dawnland Festival of Arts & Ideas is FREE and open to the public.

This event is supported in part by grants from the Henry Luce Foundation and Maine Office of Tourism, along with a partnership from the College of the Atlantic.

MARK YOUR CALENDAR!

Date: July 12-14, 2024

Location: College of the Atlantic in beautiful Bar Harbor, Maine

Contact: Dawn Spears, Festival Producer (dawn@abbemuseum.org | 207.288.3519

For event updates, please visit: https://www.dawnlandfestival.org

 

Gal Frey

TRIBAL AFFILIATION: Passamaquoddy

MEDIUM: Basketry - Ash

ARTIST STATEMENT
Gal Frey is a traditional Passamaquoddy basketmaker, beadworker, jewelry worker and quillworker well known nationally for her expertise in the ash and sweetgrass basket traditions. She also makes earrings with porcupine quills and glass beads, and designs beaded stone pendants on necklaces. Gal learned the art of quillworking from Joan Dana and the art of weaving baskets from Sylvia Gabriel and other family members. Her beadwork is self-taught, and she gathers the ash and sweetgrass herself and finds the quills on the roadside. Each piece is designed individually. Gal, who was raised at Pleasant Point,  is an intergenerational teacher (basketry, regalia), committed to the continuity of Passamaquoddy culture. Her mother, father and grandmother also made baskets, as do her sons, Jeremy and Gabriel. Gal is a licensed Massage Therapist employed with Indian Health Services, Pleasant Point and Indian Township, as well as through her art Gallery and Spa. Her role as an elder and grandmother furthers her understanding of intergenerational processes in cultural learning. She is a member of the “Sipayik Cultural Committee”, a team of individuals who are committed to volunteering their time and energy at the Waponahki Museum to keep cultural activities alive in their community.

 
 
 

Aron Griffith

TRIBAL AFFILIATION: Maliseet

MEDIUM: Basketry - Other

BIOGRAPHY
Aron Griffith, a Maliseet artist who resides in Maine & the Southwest, took on basket making in his early 30s & found a career that fulfilled his goal to raise awareness of the Maliseet traditions and culture. As an artist, he works with Maliseet traditional designs & concepts on birch bark which he gathers in the North Woods & Canada.

Aron is self taught and has developed his own unique style, including his birch bark dolls, burden baskets & rattles. Each piece of bark is selected carefully & with respect to the birch tree. Etchings are done using a needle or awl & usually decorated with sweetgrass, spruce root and brown ash. Aron’s baskets are functional pieces as well as decorative & his designs represent various animal and plant life.

Birch bark basketry has been made for centuries by Maliseet people of Maine and New Brunswick, Canada, a beautiful and unique art form that has remained with only a few artisans left in our community. Aron has produced several significant works that have been on display and for sale at the National Museum of the American Indian in Washington, D.C.

 
 
 

Dr. Suzanne Greenlaw

TRIBAL AFFILIATION: Houlton Band of Maliseet

PANEL TITLE: Weaving a Sustainable Environment

BIOGRAPHY
Dr. Greenlaw, a citizen of the Houlton Band of Maliseet Indians, is an Indigenous ecologist, writer, and a traditional harvester focused on supporting Wabanaki land access and re-energizing cultural practices throughout Waponahkik. Her doctoral research at the University of Maine concentrated on creating Wabanaki black ash geospatial tools for emerald ash borer preparedness, and a gatherer-led sweetgrass harvest and stewardship study to address policy requirements for plant gathering. This work is supporting an emergent shared governance approach for monitoring and management of a culturally important species within Acadia National Park.

 

Eldon Hanning

TRIBAL AFFILIATION: Mi’kmaq Nation

MEDIUM: Basketry - Ash

ARTIST BIOGRAPHY
Eldon Hanning of Mi’kmaq Nation is well known for his utility baskets. A master of ash preparation, Eldon will demonstrate the traditional Micmac method of pounding and splitting ash, which differs greatly from the techniques of the Penobscot and Passamaquoddy ash-pounders. A board member of the Maine Indian Basketmakers Alliance, Eldon has taught hundreds of members of each of the Wabanaki Tribes how to weave potato baskets—a basket which the Wabanaki are well known for.

 
 
 

Hawk Henries

TRIBAL AFFILIATION: Chaubunagungamaug Band of Nipmuck

MEDIUM: Musician, Woodworker

ARTIST BIOGRAPHY
Hawk is a member of the Chaubunagungamaug band of Nipmuck, a people indigenous to what is now Southern New England. He has been composing original music and making Eastern Woodlands flutes using hand tools for over 30 years.

Hawk will play a variety of different flutes. He also enjoys sharing his experiences and perspectives about Life in hopes of acknowledging and honoring the Sacredness in each person and all cultures. He creates a calming yet engaging and contemplative space while maintaining a note of humor. His music is a reflection of thinking that we each have the capacity to make a change in the world.

Hawk has had the honor of presenting at venues such as The Smithsonian’s National Museum of the American Indian, the New Orleans Jazz and Heritage Festival, Harvard Medical School Graduation, and in the U.K. with the London Mozart Players. He also enjoys educational settings from kindergarten to university and small venues where he can engage the audience in dialogue.

As a seasoned flute maker, Hawk has flutes all over the world and in several museums. He has three original CD's; First Flight, Keeping the Fire and Voices. He is also featured on the compilation CD Tribal Winds. His music has been used in a variety of films and documentaries, some of which won or were nominated for Emmy awards.

 

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